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Sunday March 4: All the
programming for the Sundays of Lent up to and including Easter
Sunday will be music either intended for church services or with a
religious theme. Joseph
and His Brethren (1744) is truly a forgotten masterwork of
George Frideric Handel. The
oratorio was popular in Handel’s lifetime and the composer revived
it regularly. It contained mostly original music; for Joseph Handel
did not borrow much from previous works, as he did so often in
writing other oratorios. Prejudice
against Joseph seems to have arisen after Handel’s death,
perhaps because of the libretto by the Reverend James Miller, who
was certainly no great post. Miller’s
adaptation of the familiar Old Testament story may have been
confusing to the English public in a later time. More over, the title role
was intended for a countertenor; this very high male voice was soon
to pass out of fashion. Handel
was in the top of his creative form when crafting a score for
Miller’s “sacred drama.” Chandos records gave the world the first complete recording
of Joseph and His Brethren in 1996. Musical Heritage Society has
reissued the three CD set. Robert King directs the King’s Consort period instrument
orchestra and the Choir of the King’s consort, augmented by the
voices of the Choir of New College, Oxford.
Sunday March 11: More music of
the eighteenth century on this second Sunday in Lent. William Boyce (1711-79) was arguably the greatest native
English composer of the mid century.
Boyce wrote in the Handelian baroque style. You have heard his serenata
or mini-oratorio Solomon (1739) on Sunday, May 12, 1996. Slightly shorter in length
is his other important oratorio-type work David’s Lamentation
Over Saul and Jonathan (1736), with a libretto based on verses
taken from the first chapter of the Second Book of Samuel. A revised version of this
work, intended for performance in Dublin in 1744, has appeared on
silver disc in ASV’s Gaudeamus series. Graham Lea-Cox conducts the
Hanover Band and the Choir of New College, Oxford with five vocal
soloists. The single
ASV CD is filled out with additional tracks of David’s
Lamentation in its 1736 London version, plus Boyce’s very
attractive little Ode on St. Cecelia’s Day (1737-8?).
Nicola Porpora
(1686-1768) was one of the founders of the progressive “Neapolitan
School” of composition. Porpora
traveled to London, and from 1733 to 1736 wrote operas there for the
Opera of the Nobility, a company that rivaled Handel’s operatic
enterprise, the Royal Academy. Porpora’s music for the Roman Catholic Church is very much
in the Neapolitan operatic vein.
During his sojourn in Venice Porpora composed a setting of
the Latin hymn Salve Regina (1725). Together with his settings
of the Magnifacat (1741) and the psalm Laudate Pueir
(1760), and very Handelian Ouverture Royale, Porpora’s
splendid church music is finally done justice in a new Bongiovanni
CD release. Singers and
instrumentalists from the city of Lucca in Italy are heard under the
direction of Gianfranco Cosmi.
Sunday March 18: The most
important of the opera composers on the Neapolitan School was the
short-lived Giovanni Battista Pergolesi (1710-36), whose setting of
the Latin devotional poem Stabat Mater was greatly admired
all over Europe – so admired, in fact, that several other
eighteenth century composers attempted to rework it. Giovanni Paisiello’s
reworking of the Pergolesi Stabat Mater dating from 1810,
respects Pergolesi’s original score and adheres closely to it, but
updates the instrumentation to suit an orchestra of Beethoven’s
time. Giovanni
Paisiello (1740-1816) was a native of Naples and a prolific opera
composer whose name was known throughout Europe. Paisello’s Barber of
Seville (1782) was a huge operatic hit, which continued to hold
the stage until Rossini’s new version came along decades later. The Paisiello/Pergolesi Stabat
Mater was recorded last year for the Italian label Agora. This world premiere on disc
features Cosarara, an Italian period instrument ensemble. Also world premieres on CD are several of Paisiello’s own
church compositions: the Alleluis in Aeternum Sequenza for
four vocal soloists, and three short settings of the Tantum Ergo
for solo soprano.
Our focus now shifts
from Naples to Rome. Pietro-Pablo
Bencini (1675-1755) is one of those once eminent but now forgotten
church composers of the eighteenth century. In his day Bencini was the
composer of choice for all the major churches of the Eternal City. His most important
appointment was as maestro di cappella at the Cappella Guilia
of St. Peter’s Basilica. Bencini’s
scores are preserved in the Vatican Apostolic Library. In that archive is his Missa
de Oliveria for four voices and continuo. The contrapuntal lines
of this music ought to remind you of Johann Sebastian Bach. The ensemble A Sei Voci
performs Bencini’s mass with plainchants appropriate for the Feast
of the Assumption of the Blessed Virgin Mary. Incorporated into the
propers and ordinary of the mass are Bencini’s choral treatments
of Assumpta es Maria and the Ave Maria. Bernard Fabre-Garrus
conducts. An Astree
compact disc release.
Sunday March 25: On this
fourth Sunday in Lent the scene switches to Central Europe and
relatively modern times. Ernst
Pepping (1901-81) specialized in music for the German Lutheran
Church. Pepping turned
out a substantial body of austere choral music. His style is a throwback to
the tradition of unaccompanied Lutheran hymnody of the Reformation. Pepping’s Passion According to St. Matthew (1950)
falls into the genre of the a cappella motet-Passion which
flourished in the sixteenth and seventeenth centuries. The motet-Passion was
displaced by the dramatic, instrumentally accompanied
oratorio-Passions of the later baroque, the finest example of them
being J.S. Bach’s St. Matthews Passion of 1729. In our Chandos recording of
Pepping’s Passion the Danish National Radio Choir is
directed by Stefan Parkman.
Next door, as it were,
in post-World War Two communist Poland Henryk Gorecki (b.1933) was
breaking all the rules of Soviet-imposed musical orthodoxy and
getting away with it. Gorecki’s
earlier style was uncompromisingly serialist and avant-guarde, with
plenty of shock value. Time
has taken some of the sharp edge off Goreck’s later music. Perhaps you could call
this his new post-communist style.
Gorecki dedicated his work for unaccompanied choir Miserere
(1981) to the members of the Solidarity movement in a provincial
Polish city. Another a
capella piece Totus Tuus (1987) was composed specially
for the third return visit of the Polish pope John Paul II to his
homeland. The Cracow
Choral Society recorded both these compositions in 1999 for Koch
Classics.
Sunday April 1: Swiss
composer Frank Martin (189001974) was inspired to write his Passion
oratorio Golgotha (1948) after viewing an exhibition in
Geneva of copperplate engravings by Rembrandt which included one
particularly arresting one of Christ’s crucifixion. Martin put together his own
libretto for Golgotha, drawing on the Passion narratives of
the Evangelists and the writings of the Church Father St. Augustine. The Wiener Singakademic and
Concentus Vocalis teamed up to perform Golgotha at the
Konzerthaus in Vienna at Eastertide of 1998. These two choral groups were
joined by the Vienna Youth Orchestra, conducted by Herbert Bock,
Hannssler Classic issued the live recording on two CD’s the
following year. Sung in
the original French language.
Tenebrae means
“darkness” in Latin. According
to the ancient Roman Catholic rite, on the evenings of Maundy
Thursday, Good Friday and Holy Saturday, all but one of the lights
in the sanctuary are extinguished one by one, while the church choir
reflects upon Christ’s Passion in a series of sung Latin versicles
and responsories. These
were all originally in plainchant, but during the Renaissance
various Catholic composers adorned the components of the Tenebrae
in polyphonic vocal arrangements.
Don Carlo Gesualdo (1560-1631) was an Italian nobleman who
wrote many secular madrigals and some church music, particularly
music for all the nocturnes of Tenebrae (1611). In his time Gesualdo’s
style was considered daring and eccentric. Today we appreciate the
emotional power of Gesualdo’s liturgical music, and revel in all
its subtle nuances. The
last time I broadcast Gesualdo’s Responses for Tenebrae was
on a Lenten Sunday in April, 1992.
ECM, the cool jazz label had then just issued Gesualdo’s Responses
in its’ New Series classical line, featuring the Hilliard
Ensemble. Andrew
Parrott and the Taverner Consort recorded the Responses for Good
Friday in 1996. Four
years later Sony Classical finally brought out the Consort’s
interpretation on a single silver disc.
Sunday April 8: Believe it or
not, I have never presented Johann Sebastian Bach’s monumental St.
Matthew Passion at Passion tide, but I have broadcast once
before on Palm Sunday, 1987 the master’s other Passion –
oratorio, the one according to St. John’s Gospel, which he
composed shortly after he began his duties as Kantor in Leipzig in
1723. Bach tinkered
with the score of his St. John’s Passion over the years and
never seemed to be to have been satisfied with it. At least four different
versions of it survive in manuscript. The second version-Bach’s recension of 1725, has received
anew recording through Dabringhaus and Grimm, in co production with
Radio Deutsche Welle. Peter
Neumann directs the Cologne Chamber Choir and the Collegium
Cartusianum period instrument ensemble, with five vocal soloists.
There will be time
remaining to hear music for Russian Easter. In his lifetime Alexander
Archangelsky (184601924) was Russia’s leading choral director. As a composer of music for
the Russian Orthodox Church he was the first to employ women’s
voices instead of boys – an innovation which was much copied. Koch Classics in its Musica
Sacra series has recently brought out Archangelsky’s rich choral
arrangements of ten hymns or psalms for the Easter Vigil on a single
CD. The hymns were
recorded back in 1991 in the Church of the Resurrection in Moscow by
the choir of the Moscow Patriarcate.
Sunday April 15: Due to the
peculiarities of the Old Style calendar, Orthodox Christians
sometime observe Easter on a different Sunday. Russian Easter this year
actually falls on the same Sunday as our Western Christian Easter. Without a doubt Sergei
Rachmaninoff’s Vespers or All-Night Vigil (1915) is
the greatest Russian Orthodox choral piece ever written. Long ago, on the Sunday
after Easter, 1985 I broadcast an almost liturgically complete
recording incorporating his Easter Vigil music. The BBC singers have essayed
this music. Their
exclusive live recoding of the Rachmaninoff Vespers has
appeared on a recent BBC Music CD issue.
Christ was resurrected
on this Sunday, and thereafter He walked the earth, the Holy
Scriptures testify, for fourth days, then ascended bodily into
heaven. Ascension Day
is a major holy day in both the Eastern and Western branches of
Christendom. A wave of
hysteria swept over the medieval European world as the year 999
turned into 1000 A.D. The
fear of an immanent Judgment Day oppressed Christians at the first
millennium something like the treat of nuclear annihilation
terrified people as the second millennium approached. Only now in the year 2001,
to be accurate by the calendar, has the new century and the new
millennium begun. With
all that in mind I offer up to you 1000: A Mass for the End of
Time, a captivating compilation of medieval chant and polyphony
for the Ascension, as performed by the female vocal quartet
Anonymous Four. The
fourteen selections are assembled into a plenary mass for the Feast
of the Ascension, as drawn from several thousand-year-old music
manuscripts. A year
2000 Harmonia Mundi CD release.
Sunday April 22: With Lent and
Easter over, lyric theater programming slips back into the mode of
the secular and operatic. The
Tempest, or The Enchanted Island is Henry Purcell’s
last lyric theater work. It’s
unclear how much of the incidental music for the 1695 London revival
of Shakespeare’s Tempest is actually Purcell’s. Musicologists have
determined only one song from the score is his own with absolute
certitude. Some of the
other musical numbers for the play could well have been written by
his student John Weldon. Purcell
was at the height of his powers when he died at age 36. In the music for The
Tempest he enters a new, more Italinate dimension of his art,
although the score as it has come down to us may have been revised
by a later hand and some of the characteristic Purcellian
dissonances may have been removed.
You will hear all the Tempest music, plus one of
Purcell’s many other songs for the theater and the trumpet
overture from the Indian Queen on a brand new Naxos CD. Kevin Mallon directs the
Toronto-based Aradia Baroque Ensemble.
The perfect compliment
to Purcell’s music for a Shakespeare play is Thomas Linley, Jr’s
Lyrical Ode on the Witches and Fairies of Shakespeare (1776). The Shakespeare Ode
is his longest and most ambitious composition. He also wrote incidental
numbers for a 1777 Drury Lane production of The Tempest. Today we hear a Philips
CD, the chorus and orchestra of the Musicians of the Globe, with
eight vocal soloists, directed by Philip Pickett. Linley’s music for The
Tempest will follow, as it was included on a 1995 Hyperion
recording.
Sunday April 29: Iphegenie en
Tauride
(1779) is Gluck’s final “reform opera.” In it he perfected all the
elements of his concept of the neoclassical operatic tragedy: no secco
recitative at all, well-integrated scenes with no set-piece da
capo arias to impede the dramatic action, a high-minded
treatment of human emotion and an noble subject drawn from classical
myth-all that packaged, as it were, in a chaste, truly
“classical” musical idiom.
Today’s presentation of this brand new Telarc recording of
Gluck’s masterpiece scarcely sounds like the same opera as
previously broadcast in 1992 on a Philips live recording. Is that because it employs a
crack period instrument ensemble, Boston Baroque, who truly brings
this music to life? The
Telarc Iphegenie was taped at Mechanics Hall in Worcester,
MA, in October of 1999, with Martin Pearlman leading the singers and
players.
Copyright©WWUH: March/April Program Guide, 2001 |